![]() Leviticus 16:10 is the meat of the passage about the scapegoat. The goat upon which the lot fell for the Lord was used as a sin offering for the people. It may be a term for a place or possibly a demon. The bull was offered first to cover Aaron and his house’s sins.Īaron then set the two goats before the Lord at the entrance of the tent of meeting, and two lots were set over the goats, one for the Lord and the other for Azazel (the meaning of Azazel is uncertain. Once attired in his linen garments, he took from the congregation two male goats for a sin offering and one ram for a burnt offering. According to the exact instructions from God, Aaron was to enter the Holy Place with a bull from the herd as a sin offering and a ram for a burnt offering. Leviticus 16 spells out the instructions for the high priest (at the time of its institution by the Lord, Aaron was the high priest) regarding the day of atonement. a wilderness whose burning winds sweep over glowing sands, what are they to HIM? Even there He can refresh us, even there He can renew us.What Would Happen to the Scapegoat in the Bible? Missionary Amy Carmichael knew this truth: “Bare heights of loneliness. But the God of grace will meet us even in the wilderness. There will be times of trial and pressure. But the same God who created the garden also created the wilderness. We naturally want prosperity, health, and easy going. The wilderness is an unpleasant place, fleshly speaking. The reason for these trials, Paul says, is “to show that this all-surpassing power is from God and not from us” (verse 7). We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body” (2 Corinthians 4:7–10). Paul offers this encouragement for those who “have this treasure in jars of clay”: “We are hard pressed on every side, but not crushed perplexed, but not in despair persecuted, but not abandoned struck down, but not destroyed. The believer is forced to wait on the Lord, find God’s peace and joy in the midst of trouble, and through it all mature in his walk with Christ. Financial, material, physical, or emotional burdens may press on him. In a “wilderness experience,” a believer may struggle simply to survive from day to day. Jesus’ experience teaches us some important facts: 1) it is not a sin to be tempted 2) it is God’s will that times of testing come our way-Jesus was “full of the Holy Spirit” when He went into the wilderness (Luke 4:1) and 3) we are never without God’s grace-Jesus may have been “with the wild animals,” but “angels attended him,” too (Mark 1:13). Jesus also had a “wilderness experience.” After Jesus’ baptism, “at once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan” (Mark 1:12–13). Others who can be said to have had a “wilderness experience” include the prophet Elijah (1 Kings 19:1–9) the apostle Paul (Galatians 1:17–18) and, of course, the patriarch Job. As a result, their “wilderness experience” stretched to forty years. They were tried in an actual wilderness, and they failed the test. The triumph of finally being free from slavery was their “mountaintop experience.” Yet what followed was a journey through the desert. There are several biblical examples of people enduring a “wilderness experience.” The people of Israel, in leaving Egypt, experienced a miraculous deliverance through the Red Sea. The period of trial comes on the heels of a period of accomplishment or achievement. Having a “wilderness experience” is not necessarily a sign that a believer is sinning rather, it is a time of God-ordained testing.Ī “wilderness experience” is often linked to a “mountaintop experience” that is, the struggle follows a success of some kind. It can involve a spiritual, financial, or emotional drought. A “wilderness experience” is often a time of intensified temptation and spiritual attack. The pleasant things of life are unable to be enjoyed, or they may be absent altogether, and one feels a lack of encouragement. A “wilderness experience” is usually thought of as a tough time in which a believer endures discomfort and trials.
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